Meg Hitchcock’s work begins with sacred texts; she cuts tiny individual letters from various scripture and uses the isolated typeset characters to create intricate designs. Letters are cut from a Bible and rearranged into a passage from the Koran, letters from the Koran are transformed into verses from the Torah, and so on. Her work addresses the limitations of language and interpretation and questions the exclusivity of fundamentalist belief systems. By deconstructing and recombining holy books of diverse religions, Hitchcock undermines their authority and animates the common thread that weaves through all scripture. A former evangelical Christian, Hitchcock is interested in the psychology of authority, surrender, and transcendence. The repetition of cutting and placing letters simulates the liturgical sacraments of the Church and alludes to the recitations of Eastern religions. The labor-intensive aspect of her work is a meditation practice as well as an exploration of the various forms of devotion. The work is a celebration of the diverse experiences of spirituality, as well as an acknowledgment of the desire for connection with something larger than oneself. By blurring the boundaries between religions, Hitchcock suggests that the holy word of God may be nothing more than a sublime expression of our shared humanity.
Meg Hitchcock’s work is in the collections of Yale Collection of American Literature, Beinecke Library, Yale University, Nouf Al-Saud of the Royal Family of Saudi Arabia, Christopher Rothko, New York, NY, Crystal Bridges Museum, Bentonville, AR, Sonoma County Museum, Santa Rosa, CA, to name a few. Her work has been featured in Hyperallergic, The Boston Globe, The Huffington Post, The New Criterion, Art in America and many other publications. Hitchcock earned a BFA from San Francisco Art Institute, San Francisco, CA and studied at the Fortman and Cecil-Graves Studios, Florence, Italy.